Einstein on the Economic Crisis
Like many Jewish people Einstein was fortunate enough to be in a position to leave Germany when the Nazis came to power. He went to the USA and there witnessed first hand the misery and chaos of the 1930’s depression. He was not a politician or an economist, but his deep concern for the fate of humanity led him to apply his powerful intellect and supreme talent for analytical thought to the suffering of the people. In a book entitled The World as I See It, published in English in 1935, he described his general philosophy of life and comments on the economic crisis of the time. We notice straight away that Einstein was as consistent a materialist as it is possible to be without having mastered dialectical logic, a discipline which he does not seem to have approached. On page 2 of this book he approvingly quotes Schopenhauer’s famous aphorism, “a man can do as he wills, but not will as he wills.” The view that it is the objective world of nature, existing externally and independently to thought which determines what we will, and not the subjective self, is profoundly materialistic.
Commenting of the obvious social conflicts of the time, Einstein expresses the view that all class divisions in society are ultimately maintained by on force, and in a section entitled "Thoughts on the World Economic Crisis", (reproduced below), seriously considers the socialist solution to the economic crisis as it had begun in the Soviet Union. It is no wonder, then, that he became subject to vicious criticism from reactionary individuals. Later, during the 1950’s, Einstein objected to the witch-hunt by the House Committee on Un-American Activities and supported nuclear disarmament. Speaking out against the McCarthy witch-hunt he said “the current investigations are an incomparably greater danger to our society than those few communists in our country ever could be. These investigations have already undermined to a considerable extent the democratic character of our society.” He is also quoted as saying “I have never been a communist but if I were I would not be ashamed of it.” Such carefully worded statements reflected the position he was in; as a Jewish refugee from Nazi Germany, seeking asylum in reactionary America, he had to be careful not to offend the powers that were. Indeed, it is now known that he was subjected to state surveillance, and that the F.B.I had a file on Einstein 1,500 pages long. Here, then, is what Einstein wrote on the world economic crisis of the 1930’s in his book, The World as I See It, beginning on page 71.
Terry Button, June 2008
Thoughts on the World Economic Crisis.
If there is one thing that can give a layman in the sphere of economics the courage to express an opinion on the nature of the alarming economic difficulties of the present day, it is the hopeless confusion of opinions among the experts. What I have to say is nothing new and does not pretend to be anything more that the opinion of an independent and honest man who, unburdened by class or national prejudices, desires nothing but the good of humanity and the most harmonious possible scheme of human existence. If in what follows I write as if I were clear about certain things and sure of the truth of what I am saying, this is merely done for the sake of an easier mode of expression. It does not proceed from unwarranted self-confidence or a belief in the infallibility of my somewhat simple intellectual conception of problems which are in reality uncommonly complex.
As I see it, this crisis differs in character from past crises in that it is based on an entirely new set of conditions, due to rapid progress in methods of production. Only a fraction of the human labour in the world is needed for the production of the total amount of consumption-goods necessary to life. Under a completely free economic system this fact is bound to lead to unemployment. For reasons which I do not propose to analyse here, the majority of people are compelled to work for a minimum wage on which life can be supported. If two factories produce the same sort of goods, other things being equal, that one will be able to produce them more cheaply which employs less workmen – i.e., makes the individual worker work as long and as hard as human nature permits. From this it follows inevitably that, with methods of production what they are today, only a portion of the available labour can be used. While unreasonable demands are made on this portion, the remainder is automatically excluded from the process of production. This leads to a fall in sales and profits. Businesses go smash, which further increases unemployment and diminishes confidence in industrial concerns and therewith public participation in mediating banks; finally the banks become insolvent through sudden withdrawal of deposits and the wheels of industry therewith come to a complete standstill.
The crisis has also been attributed to other causes which we will now consider.
(1) Over-production. We have to distinguish between two things here – real overproduction and apparent over production. By real over-production I mean a production so great that it exceeds demand. This may apply to motor-cars and wheat in the United States at the present moment, although even this is doubtful. By “over-production” people usually mean a condition of things in which more of one particular article is produced than can, in existing circumstances, be sold, in spite of a shortage of consumption-goods among consumers. This condition of things I call apparent over-production. In this case it is not the demand that is lacking but the consumers’ purchasing-power. Such apparent over-production is only another word for a crisis and therefore cannot serve as an explanation of the latter. Hence people who try to make over-production responsible for the crisis are merely juggling with words.
(2) Reparations. The obligation to pay reparations lies heavy on the debtor nations and their industries, compels them to go in for dumping and so harms the creditor nations too. This is beyond dispute. But the appearance of the crisis in the United States, in spite of the high tariff-wall protecting them, proves that this cannot be the principle cause of the world crisis. The shortage of gold in the debtor countries due to reparations can at most serve as an argument for putting an end to these payments; it cannot be dragged in as an explanation of the world crisis.
(3) Erection of New Tariff-walls. Increase in the unproductive burden of armaments. Political insecurity owing to latent danger of war. All these things add considerably to the troubles of Europe but do not materially affect America. The appearance of the crisis in America shows that they cannot be its principle causes.
(4) The dropping-out of the two powers, China and Russia. This blow to world trade also does not touch America very nearly and therefore cannot be a principal cause of the crisis.
(5) The economic rise of the lower classes since the war. This, supposing it to be a reality, could only produce a scarcity of goods, not an excessive supply.
I will not weary the reader by enumerating further contentions which do not seem to me to get to the heart of the matter. Of one thing I feel certain: this same technical progress which, in itself, might relieve mankind of a great part of the labour necessary to its subsistence, in the main causes our present troubles. Hence there are those who would in all seriousness forbid the introduction of technical improvements. This is obviously absurd. But how can we find a more practical way out of our dilemma?
If we could somehow manage to prevent the purchasing-power of the masses, measured in terms of goods, from sinking below a certain minimum, stoppages in the industrial cycle such as we are experiencing to-day would be rendered impossible.
The logically simplest but also the most daring method of achieving this is a completely planned economy, in which consumption-goods are produced and distributed by the community. That, in essentials, is what is being attempted in Russia today. Much will depend on what results this mighty experiment produces. To hazard a prophecy here would be presumption. Can goods be produced as economically under such a system as under one which leaves more freedom to individual enterprise? Can this system maintain itself at all without the terror that has so far accompanied it, which none of us “westerners” would care to let himself in for? Does not such a rigid, centralised system tend towards protection and hostility to advantageous improvements? We must take care, however, not to allow these suspicions to become prejudices which prevent us from forming an objective judgment.
My personal opinion is that those methods are preferable which respect existing traditions and habits so far as that is in any way compatible with the end in view. Nor do I believe that a sudden transference of the control of industry to the hands of the public would be beneficial from the point of view of production; private enterprise should be left its sphere of activity, in so far as it has not already been eliminated by industry itself in the form of cartelisation.
There are, however, two respects in which this economic freedom ought to be limited. In each branch of industry the number of working hours per week ought so to be reduced by law that unemployment is systematically abolished. At the same time minimum wages must be fixed in such a way that the purchasing power of the workers keeps pace with production.
Further, in those industries which have become monopolistic in character through organisation on the part of the producers, prices must be controlled by the state in order to keep the creation of new capital within reasonable bounds and prevent the artificial strangling of production and consumption.
In this way it might perhaps be possible to establish a proper balance between production and consumption without too great a limitation of free enterprise and at the same time to stop the intolerable tyranny of the owners of the means of production (land, machinery) over the wage-earners, in the widest sense of the term.